Our Humanness and Our Responses to Being
Human
We are like other
animals in many ways. We differ in our
greater imagination which allows us to dream of things we haven’t experienced
and even those which have never existed.
Especially, we can dream of a better life for ourselves, our families,
communities, nations and the world, now and for future generations.
We dream of
intimacy, knowledge, power, beauty and permanence; but all of these dreams are
limited by reality. As with love, each
of our dreams brings pain, the pain that our dreams are not yet realized, may
be difficult to realized, and if realized may become unrealized again. We live painfully in the jaws of reality with
our dreams like teeth reaching upward and our limitations like teeth reaching
downward. Our human life is a glorious
struggle, glorious because we can dream and a struggle because our dreams are
all limited.
Living within these
jaws of dreams and limitations, we respond in four major ways to deal with our
pain. These may be referred to as (1)
trying to be more than human (God), (2) trying to be less than human, (3)
trying to avoid failure by distinguishing what dreams can be realized, and (4)
learning to live with the pain of dreaming.
To reduce the
pressure of our jaws, we may try to eliminate the limitations (the upper teeth). We believe that we can realize any of our
dreams if we work hard enough and smart enough.
We diligently identify obstacles, make strategies and implement
tactics. If failure occurs, we redo our
plans and try harder. But inevitably at
some point limits bring failure and great pain.
To reduce the
pressure of our jaws, we may try to eliminate the lower teeth. We try to avoid dreaming. We try to escape dreaming through idle
pastimes, mind altering substances, and other distractions. We argue that reality or God won’t let us
achieve anything. We whine and moan
about bad things happening to us. But
trying to eliminate either the upper or lower set of teeth simply denies our
human condition. We cannot avoid
dreaming and eliminate our pain.
Another possibility
which we try is to continually run back and forth across our teeth like a piano
player trying to see which dreams we can realize and which we must
forsake. We continually crank our pairs
of teeth up or down. Like a sneak
thieves, we try to see what we can get away with. Trying to avoid failure, we set quitpoints
instead of milestones for our actions.
When the going gets rough, we run away.
Not being truly committed to our dreams, we only play at being human.
A fourth possibility
is to too accept and embrace our human ability to dream, the limitations to
realizing our dreams and the accompanying pain.
We embrace our lives as a glorious struggle, being willing to endure necessary
pain involved in pursuing our dreams. We
view everything we do as an experiment which may succeed or fail.
A football player
who throws his all into a play, which succeeds or fails, immediately releases
the pain and throws his all into the next play, still strongly trying to win
the game. Similarly we anticipate and attend
to our pain, finding ways to release it, and move on to deal with our next
moment. We take our dreams seriously,
expect limitations and deal with the resulting pain.
Some of us may
typically make one or another of these four responses. But we are all aware of all of them and have
done all of them. By realizing how we
are responding, we can make explicit choices.
We can decide to be human, pseudo-human, less that human or more than
human.
On tactic for
dealing with our experiences and learning from them is to continually converse
with a mythical god or meditative council about them. Exalt, moan, rage,
accept, bargain, give thanks, ask for compassion, whatever, in response to most
of our experiences, especially the surprises, both the miracles and the other
kind. These exaggerated responses bring
our pain and other emotions and our thoughts to consciousness, allows us to
place them in the larger context of our understanding of our humanness and proceed
with less baggage to our next experience.